• Thin Gold Band Ring

  • We are a "community without barriers. " Responding to the signs of the times, changes and challenges of the Church and the world, clearing the way for those in need living in hope and in joy. Isaiah unlike many prophets, it was from a poor family, was born and grew up in a "noble", was part of the cohort and the royal palace, where he had the opportunity to participate in meetings and banquets. What happened to Isaiah? He understood, as he said A. Camus: "In this world there are plagues and victims and refuse to be as much as one can be on the side of pests . . . you can not stand with those who make history but to serve the suffer "(The Plague). That's what I did, and that became a problem for the "public servants" because they scolded the show where they lived while the people going needs. Thus King Ahaz was expelled from the Palace. The prophecy of Isaiah that we share may belong to the time of the first deportation at the hands of the Babylonians occurred in the year 497 BC Remember that the first deportations were exiled members of society more Principals and taken to the towns and fields of ancient Mesopotamia. The King's chair was empty at the time, why Sobna was in charge of the administration. Sobna had the keys, but it was the King. However, in absence of the king held the real thin gold band ring and knew very well use the position for their petty interests. Isaiah was well aware of these "real gems," complained its arbitrariness, corruption in monarchical institutions and the decline in the cohort who had fallen. To Isaiah it is clear that sooner or later end all power-based sustainable exploitation and misery for people who would violate their rights. His position will be occupied by a person able to serve. SOS: Where is this server? We need to become servers and choose our leaders know that this does not remain a dream is unrealistic. In continuity with the gospel of the last 15 days, this text was prepared in the light of the Easter event. That is, let us say clearly, this text is not historical or Peter proclaimed in the presence of the historical Jesus was the Messiah, nor the historical Jesus founded the Church, much less appointed Peter as monarch of a new dynasty. So this is a lie? Not at all! True, but not as often has been interpreted as the text expresses the faith experience of primitive communities. Just as Jesus discovered little by little being and what to do, also his friends, disciples, in the community experience, were discovered who Jesus was. The story was written by Christian communities to express their faith in Jesus the Christ (Messiah). To confess that the Church was inspired by Jesus and founded upon the stone despised by the architects, which has become the cornerstone. And that the church leadership should be closely linked to the confession of faith in Jesus and the willingness to continue his saving plan. This word can not be used to legitimize power structures and regimes of any civil, religious, etc. . It is contrary to the spirit of the gospel use it to legitimize the monopoly of power. What we see is a light to find the sense of authority, as proposed by the Gospel. As children, and still does so in some parts, we were taught that Jesus was the second person of the Trinity, who participated in the very nature of God who became incarnate by the Holy Spirit . . . in short, and we learned from memory and we "thought" all the creed without knowing what it meant. I do not say that the above is a lie, no more missing . . . !. The knowledge of Jesus with her friends was inductive. Then one day he appeared in Capernaum, on the way to the Baptist School, a dark-faced boy, tanned, long hair and scraggly beard, who told stories, laughed and drank wine in the pub like everyone else. It was no big deal, was a peasant artisan of Nazareth who wore sandals of several parts sewn and patched clothes, but felt it was nice to be with him: his words, his friendship, his company made them experience something different, waking their hope, joy and dignity trampled by the harsh reality. With his ragged fishermen found that workers of Zebedee, smelling of fish, the dog tax collector Matthew the tax collector, and whores all scorned and pointed, often auque use their "services", everyone, men and women were people daughters of God, which was worth "wasting" time: tell a story, listen to theirs, share a seafood soup, participate in a wedding, take part in their parties and work together. So they became friends, he sought others who matched the indifference murder, gnawing of conscience and went into "madness" of building the Kingdom of God. They found in him a man who complained to face the plague that had power in their hands and proclaim the kingdom for all, continuing the ministry of Isaiah and the whole prophetic movement in Israel. People discovered him as a prophet and it was true, but I needed something more. It is uncertain whether he was murdered when he clearly understood his messianic mission as a prophet or just died (on this the specialists have not agreed). We know that his disciples were excited when they killed him, but his hopes were submerged. It was the Passover (Easter) the experience made them, as Paul says (Rom 11. 33-36 - 2nd let. ) The depth of the riches and wisdom and knowledge of God, his unfathomable decisions and untraceable ways. Easter made known to them that this simple man, friend of all, pro-life, fighting for the kingdom, defeated by power may corrupt, but raised by God, was the Messiah (Christ). Easter made them realize that it was not the Messiah they expected: triumphant, nationalistic and arrogant, but a person in the service of the most profound and universal human causes. Easter made them realize that, just as did the Lord and Messiah, the disciples were to continue building the Kingdom in the belief that neither the powers of hell would prevent some day we see a new humanity, governed by different values . Easter made them understand that leaders in the Church (Peter), may not have the keys of the kingdom after confessing Jesus as the Messiah and to serve the community as he did. So the day they are invested must be given not so much fine gold ring encrusted with emeralds to show off, not a big chair from where you give orders, but a towel and a basin for washing the feet of his brothers. Who is Jesus for us? What behavior will be ingrained in him? How this reference value to the community that suggests being built up in Christ? What difficulties and find support to remain steadfast in the faith?. . .
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